This book was converted from its physical edition to the digital format by a community of volunteers. You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

This book was converted from its physical edition to the digital format by a community of volunteers. You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

This book was converted from its physical edition to the digital format by a community of volunteers. You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

This book was converted from its physical edition to the digital format by a community of volunteers. You may find it for free on the web. Purchase of the Kindle edition includes wireless delivery.

Making use of his true scholar's understanding, yet writing in an approachable and anecdotal style, N.T. Wright captures the dauntless power of these letters. They were written by Paul while in prison facing the possibility of imminent death, yet burn with undimmed passion. Paul seeks to help direct the growing faith where his influence might prove crucial, and writes a very personal letter to a slave-owner on behalf of a runaway.

Here readers discover for themselves the truth about who Christ is. This study of Philippians and Colossians encourages believers to find joy in every circumstance and to walk worthy of their high calling.

Using the same brilliant exegesis and sound practical insight found in his previous work, Douglas J. Moo here not only accurately explains the meaning of the Letters to the Colossians and to Philemon, but also applies that meaning to twenty-first-century readers. Moo introduces each book with a series of five similar questions: To whom was it written? Who wrote it? When? Why? and What? He then divides the commentary itself into Letter Opening, Letter Body, and Letter Closing for each book, addressing the introductory thanksgiving of Philemon as well. The volume ends with thorough indexes of names, subjects, scripture references, and extrabiblical literature. Informed, methodologically astute, evangelical, and displaying a careful balance between good scholarship and pastoral concern, The Letters to the Colossians and to Philemon is readily accessible, offering something for everyone - teacher or student, pastor or parishioner, scholar or layperson.

“. . . undertaken to provide earnest students of the New Testament with an exposition that is thorough and abreast of modern scholarship and at the same time loyal to the Scriptures as the infallible Word of God.”

While based on a thorough study of the Greek text, the commentary introductions and expositions contain a minimum of Greek references. The NICNT authors evaluate significant textual problems and take into account the most important exegetical literature. More technical aspects — such as grammatical, textual, and historical problems — are dealt with in footnotes, special notes, and appendixes.

Under the general editorship of three outstanding New Testament scholars — first Ned Stonehouse (Westminster Theological Seminary, Philadelphia), then F. F. Bruce (University of Manchester, England), and now Gordon D. Fee (Regent College, Vancouver, British Columbia) — the NICNT series has continued to develop over the years. In order to keep the commentary “new” and conversant with contemporary scholarship, the NICNT volumes have been — and will be — revised or replaced as necessary.

The newer NICNT volumes in particular take into account the role of recent rhetorical and sociological inquiry in elucidating the meaning of the text, and they also exhibit concern for the theology and application of the text. As the NICNT series is ever brought up to date, it will continue to find ongoing usefulness as an established guide to the New Testament text.

ohn Chrysostom (c. 347–407, Greek: Ἰωάννης ὁ Χρυσόστομος), Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. After his death (or, according to some sources, during his life) he was given the Greek surname chrysostomos, meaning "golden mouthed", rendered in English as Chrysostom.[1][2]
The Orthodox and Eastern Catholic Churches honor him as a saint and count him among the Three Holy Hierarchs, together with Saints Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and Roman Catholic Church as a saint and Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and parts of the Lutheran Church, commemorate him on 13 September. Some Lutheran and many Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. The Coptic Orthodox Church of Alexandria recognizes John Chrysostom as a saint (feast days: 16 Thout and 17 Hathor).[3]
John is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church. Among his sermons, eight directed against Judaizing Christians remain controversial for their impact on the development of Christian antisemitism.[4][5][6]. He was also active in destruction of pagan symbols and places of worship, including the temple of Artemis at Ephesus.

ohn Chrysostom (c. 347–407, Greek: Ἰωάννης ὁ Χρυσόστομος), Archbishop of Constantinople, was an important Early Church Father. He is known for his eloquence in preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of St. John Chrysostom, and his ascetic sensibilities. After his death (or, according to some sources, during his life) he was given the Greek surname chrysostomos, meaning "golden mouthed", rendered in English as Chrysostom.[1][2]
The Orthodox and Eastern Catholic Churches honor him as a saint and count him among the Three Holy Hierarchs, together with Saints Basil the Great and Gregory Nazianzus. He is recognized by the Eastern Orthodox Church and Roman Catholic Church as a saint and Doctor of the Church. Churches of the Western tradition, including the Roman Catholic Church, some Anglican provinces, and parts of the Lutheran Church, commemorate him on 13 September. Some Lutheran and many Anglican provinces commemorate him on the traditional Eastern feast day of 27 January. The Coptic Orthodox Church of Alexandria recognizes John Chrysostom as a saint (feast days: 16 Thout and 17 Hathor).[3]
John is known in Christianity chiefly as a preacher, theologian and liturgist, particularly in the Eastern Orthodox Church. Among his sermons, eight directed against Judaizing Christians remain controversial for their impact on the development of Christian antisemitism.[4][5][6]. He was also active in destruction of pagan symbols and places of worship, including the temple of Artemis at Ephesus.

The MacArthur Study Guide Series continues to be one of the best selling study guide series on the market today. These brand-new releases will join the ranks of the previously released and repackaged study guides, offering readers a complete selection of New Testament Bible studies by best-selling author and theologian John MacArthur. For small group or individual use, intriguing questions and new material take the participant deeper into God's Word.